By César Omar Sánchez
Summary: This piece is a raw meditation on my life in a
world defined by chaos, loss, and emotional exhaustion. It reflects on my
personal failures, the illusion of love, and the deep loneliness that comes
with aging, isolation, and grief—especially the loss of a beloved companion who
gave life meaning and routine. Against my personal sorrow stands a broader
critique of humanity itself: a system that breeds alienation, desensitization,
endless consumption, and violence, leaving people disconnected from love,
compassion, and one another.
Yet despite the despair, the emptiness of returning to an
empty home, and the recognition of humanity’s self-destructive tendencies, the
narrative refuses surrender. Purpose survives through solidarity, political
struggle, and the moral urgency to respond to suffering wherever it exists.
The world may be broken, love may feel illusory, and the
future uncertain—but the will to fight endures. Even with a broken heart, the
commitment to resist injustice, to stand with others, and to keep going remains
an act of defiance and hope.
Well, it’s Wednesday night, in mid-January of 2026. I’m home, reflecting
on my life—seeing the errors, the mistakes I’ve made over the years, many of
which I’m still paying for. I often ask myself whether I ever truly loved
anyone, whether I ever genuinely experienced love. I don’t know. Maybe I did,
or maybe it was only an idea—something I convinced myself was love. Perhaps I
romanticized my past relationships, mistaking illusion for intimacy. I don’t
know. Maybe I’m finally giving up on love.
Love now feels like a deception, an illusion. I’m tired of
disappointment, tired of being left out in the rain, tired of feeling lonely
and lost, tired of coming home to an empty apartment. I suppose I have to
accept it. I’m 52 years old and have no children. I could have had one if I’d
wanted to, but if there’s no love within yourself—and so little left in
humanity—how do you bring a child into this world? How do you bring life into a
world so saturated with hatred? I don’t know. I feel lost.
Looking back, I’ve come to realize a few things. I chased
women who never truly cared about me. I pushed others away. And the woman I
believed I loved—I wasn’t really in love at all. It was an illusion. My mind
deceived me.
On October 27, 2025, at exactly 3:02 PM, I had to put my
dog to sleep. He was the one thing that kept me going. As a man with no kids
and no family of my own, I always looked forward to coming home to him. God, I miss him.
He used to jump on me—that Scooby-Doo leap—full of joy. The first thing he’d do
was grab the ball and bring it over, ready to play fetch. Now he’s gone and
gone forever.
I don’t know why I’m writing all this. I want to believe I
can love again, but a part of my soul—a part of my heart—is missing. I feel
like I’m crumbling, breaking down.
I’ve tried to outrun the pain: exercising, reading, playing
guitar, getting involved in political work, and going to work when I can.
Sometimes I sit at my computer, do some graphic design, or watch a Netflix
special—and still I feel empty, as if something essential is absent. Maybe it’s
the paradigm we live in. This system—chaotic and dehumanizing—produces
numbness. People forget how to be human, how to be compassionate, how to love.
I don’t feel it anymore. Some days, I want to give up.
What keeps me going is my solidarity work—standing against
war, occupation, and imperial violence. Whether it’s fighting for Cuba’s right
to self-determination, demanding justice for Palestine and an end to the
ongoing genocide, or opposing ICE and the killing of civilians in the name of “borders
and enforcement”, I feel compelled to act. I do what I can through design,
writing, journaling, protest, organizing rallies, and political education. Even
then, it often feels insufficient. When the work is done, and I head home, it’s
a long, lonely road back to an empty place. I sometimes call it solitude, even
peace—but at times, it’s unbearable.
At times, I feel like the narrator in Fyodor Dostoevsky’s Notes
from the Underground—bitter, resentful, mocking the younger generation for
their utopian faith that changing the system will erase human evil.
We may need to look inward. Maybe—maybe—self-destruction is
part of our nature. From the beginning of civilization, humanity has been
systematically killing itself. As Ronald Wright argues in A Short History of
Progress, we are a species of runaway growth—consumption, population, and
accelerating technologies that extract and exhaust the planet. Where does it
end? Where is the restraint? Do we still have time to correct our course before
it's too late?
Life itself may be the source of this feeling. And yet,
despite the loneliness, the despair, the anger, and the moments of being lost,
I still have hope—for a better future for humanity. I still believe I can learn
to love. I still believe in organizations fighting for self-determination, at
home and abroad. My heart may be broken, but it isn’t dead yet.
I’m still in the fight.

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